Feminae: Medieval Women and Gender Index


16 Record(s) Found in our database

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1. Record Number: 45213
Author(s): Eleazar ben Judah of Worms, Rabbi and Neta Bodner,
Contributor(s):
Title : Marital Relations and the Laws of Penance (Hilkhot Teshuvah), Eleazar of Worms
Source: Jewish Everyday Life in Medieval Northern Europe, 1080-1350: A Sourcebook.   Edited by Tzafrir Barzilay, Eyal Levinson, and Elisheva Baumgarten. The text is translated by Neta Bodner and comes from Sefer haRokeah, (Jerusalem: Yerid haSefarim, 2008), Hilkhot Teshuva, §14. .  2022.  Pages 10 - 11. The book is available open access: https://scholarworks.wmich.edu/mip_teamsdp/9/
Year of Publication: 2022.
2. Record Number: 45217
Author(s): Levinson, Eyal,
Contributor(s):
Title : Mock Marriages: The Story of Nathan and Ganna
Source: Jewish Everyday Life in Medieval Northern Europe, 1080-1350: A Sourcebook.   Edited by Tzafrir Barzilay, Eyal Levinson, and Elisheva Baumgarten. The text is introduced by Eyal Levinson from Teshuvot Ba’alei HaTosafot ed. Irving Agus (New York: Talpioth, 1954), 165, §85. .  2022.  Pages 19 - 20. The book is available open access: https://scholarworks.wmich.edu/mip_teamsdp/9/
Year of Publication: 2022.
3. Record Number: 45219
Author(s): Jacob ben Meir (Rabbenu Tam), , and Miri Fenton,
Contributor(s):
Title : Absent Husbands and Lonely Wives
Source: Jewish Everyday Life in Medieval Northern Europe, 1080-1350: A Sourcebook.   Edited by Tzafrir Barzilay, Eyal Levinson, and Elisheva Baumgarten. The text is presented by Miri Fenton and comes from Louis Finkelstein, Jewish Self-Government in the Middle Ages (Jewish Theological Seminary of America, 1924), 168–70 .  2022.  Pages 35 - 37. The book is available open access: https://scholarworks.wmich.edu/mip_teamsdp/9/
Year of Publication: 2022.
4. Record Number: 45224
Author(s): Meir of Rothenburg, , Rabbi, Mordekhai son of Hillel haCohen, and Etelle Kalaora,
Contributor(s):
Title : The Case of Levirate Marriage (Yibbum) Refusal
Source: Jewish Everyday Life in Medieval Northern Europe, 1080-1350: A Sourcebook.   Edited by Tzafrir Barzilay, Eyal Levinson, and Elisheva Baumgarten. The text is introduced by Etelle Kalaora, written by Mordekhai son of Hillel haCohen and comes from Meir ben Barukh of Rothenburg, Shut Maharam b. Barukh, vol. 1(Jerusalem: Makhon Yerushalaim, 2014), §492. .  2022.  Pages 53 - 54. The book is available open access: https://scholarworks.wmich.edu/mip_teamsdp/9/
Year of Publication: 2022.
5. Record Number: 45225
Author(s): Jacob son of Judah Hazan, , and Adi Namia-Cohen,
Contributor(s):
Title : Providing Her Sustenance: Local Customs and the Daily Meal
Source: Jewish Everyday Life in Medieval Northern Europe, 1080-1350: A Sourcebook.   Edited by Tzafrir Barzilay, Eyal Levinson, and Elisheva Baumgarten. The text is introduced by Adi Namia-Cohen and comes from Jacob son of Judah Hazan of London, Sefer Etz Haim, vol. 2 (Jerusalem: haRav Kook Institution, 1967), Alimony Law, 245 .  2022.  Pages 55 - 56. The book is available open access: https://scholarworks.wmich.edu/mip_teamsdp/9/
Year of Publication: 2022.
6. Record Number: 45226
Author(s): Isaac son of Meir haLevi, , and Tzafrir Barzilay,
Contributor(s):
Title : The Custom of Having Sexual Relations on Sabbath Eve
Source: Jewish Everyday Life in Medieval Northern Europe, 1080-1350: A Sourcebook.   Edited by Tzafrir Barzilay, Eyal Levinson, and Elisheva Baumgarten. The text is introduced by Tzafrir Barzilay and comes from Israel Elfenbein, “Minhagim Yeshanim mi-Dura,” Horeb 10 (1948): 129–84, 157 .  2022.  Pages 57 - 58. The book is available open access: https://scholarworks.wmich.edu/mip_teamsdp/9/
Year of Publication: 2022.
7. Record Number: 45227
Author(s): Meir of Rothenburg, , Rabbi and Elisheva Baumgarten
Contributor(s):
Title : Travel on the Sabbath
Source: Jewish Everyday Life in Medieval Northern Europe, 1080-1350: A Sourcebook.   Edited by Tzafrir Barzilay, Eyal Levinson, and Elisheva Baumgarten. The text is introduced by Elisheva Baumgarten and comes from Simcha Emanuel, The Responsa of Rabbi Meir of Rothenburg and his Companions (Alon Shvut: World Union of Jewish Studies, 2014), 739, §374 .  2022.  Pages 59 - 60. The book is available open access: https://scholarworks.wmich.edu/mip_teamsdp/9/
Year of Publication: 2022.
8. Record Number: 45228
Author(s): Jacob son of Judah haLevi, , and Aviya Doron,
Contributor(s):
Title : Guardianship Agreement in Hebrew and Latin
Source: Jewish Everyday Life in Medieval Northern Europe, 1080-1350: A Sourcebook.   Edited by Tzafrir Barzilay, Eyal Levinson, and Elisheva Baumgarten. The text is introduced by Aviya Doron and comes from Theodore Kwasman, “Die mittelalterlichen ju¨dischen Grabsteine in Rothenburg o. d. T,” in Zur Geschichte der mittelalterlichen ju¨dischen Gemeinde in Rothenburg ob der Tauber. Rabbi Meir ben Baruch von Rothenburg zum Gedenken an seinen 700. Todestag, ed. Hilde Merz (Rothenburg: Verein Alt-Rothenburg, 1993), 115–19. D. .  2022.  Pages 60 - 60. The book is available open access: https://scholarworks.wmich.edu/mip_teamsdp/9/
Year of Publication: 2022.
9. Record Number: 44900
Author(s): Hakkym ben Jehiel Cohen Falcon, ,
Contributor(s):
Title : Marital Problems: An Innkeeper’s Wife Leaves Him
Source: The Intolerant Middle Ages: A Reader.   Edited by Eugene Smelyansky .   University of Toronto Press, 2020.  Pages 233 - 237.
Year of Publication: 2020.
10. Record Number: 4621
Author(s): Klein, Elka
Contributor(s):
Title : The Widow's Portion: Law, Custom, and Marital Property among Medieval Catalan Jews
Source: Viator , 31., ( 2000):  Pages 147 - 163.
Year of Publication: 2000.
11. Record Number: 15503
Author(s): Precopi Lombardo, Annamaria
Contributor(s):
Title : La Condizione femminile nelle comunità ebraiche di Sicilia [The late medieval Jewish community in Sicily maintained commercial, religious, and linguistic contacts throughout the Mediterranean region. Daughters of Sicilian Jewish families were treated like guests in their houses until they married. A young bride was expected to bring her husband a dowry and bear children. Royal law recognized Jewish legal norms and rites of marriage, except where Sicilian law differed from Jewish law. Title note supplied by Feminae.]
Source: Archivio Storico Siciliano , 24., 1 ( 1998):  Pages 94 - 119.
Year of Publication: 1998.
12. Record Number: 10278
Author(s): Cohen, Jeremy.
Contributor(s):
Title : Rationales for Conjugal Sex in RaABaD's Bàalei ha-nefesh [The article considers Rabbi Abraham ben David of Posquières' (RaABaD) views on marital sex, and compares them to those of his Christian contemporaries. Title note supplied by Feminae.].
Source: Jewish History , 6., 40180 ( 1992):  Pages 65 - 78.
Year of Publication: 1992.
13. Record Number: 11221
Author(s):
Contributor(s):
Title : Christianity and Endogamy
Source: Continuity and Change , 6., 3 (December 1991):  Pages 295 - 333.
Year of Publication: 1991.
14. Record Number: 11227
Author(s): Grossman, Avraham.
Contributor(s):
Title : Medieval Rabbinic Views on Wife-Beating, 800-1300
Source: Jewish History , 5., 1 (Spring 1991):  Pages 53 - 62.
Year of Publication: 1991.
15. Record Number: 11228
Author(s): Tallan, Cheryl.
Contributor(s):
Title : Medieval Jewish Widows: Their Control of Resources
Source: Jewish History , 5., 1 (Spring 1991):  Pages 63 - 74.
Year of Publication: 1991.
16. Record Number: 12732
Author(s): Cohen, Esther and Elliott. Horowitz
Contributor(s):
Title : In search of the sacred: Jews, Christians, and rituals of marriage in the later Middle Ages [For many centuries, Jews lived among Christians in most of Europe, and despite religious differences there was much interaction between the two communities in the realm of public social rituals. Even though the two faiths had different philosophies on the purpose of marriage and ethical status of marital sex, Jewish and Christian weddings ran parallel in the gradual sacralization of what was originally a secular ritual and the development of distinct rituals for the remarriage of widows. The upper classes in Jewish and Christian communities approached the marriage ritual as a way to draw sharp distinctions between the two faiths, including the location and timing of the event and what visual elements or objects were used. However, the lower classes often shared more similarities in their ritual behaviors due to a larger degree of contact within a shared culture and common experience. Title note supplied by Feminae.].
Source: Journal of Medieval and Renaissance Studies , 20., 2 (Fall 1990):  Pages 225 - 249.
Year of Publication: 1990.